Have been away from the computer and alr.com for a few days, but would like to contribute.
From my research, it appears that in 18th century Europe, a trade or handicraft (Handwerke or literally Hand Work) was highly respected. A boy had to be of conjugal birth, Christian faith, honest ancestry and the son of a craftsman or professional in order to learn a trade. Albrecht apprenticed to a gunstocker at 13. Daniel Kliest, master locksmith at Bethlehem unless sent to Shamokin, shared the Locksmith & Gun Stockmaker shop with Albrecht. Kliest’s father was a locksmith, and though he had the opportunity to study another field, young Kliest “preferred a good handicraft and wanted to become a Lockmith.” Valentin Beck was a contemporary of both men, worked at Bethlehem and Christian’s Spring for a time and was sent to North Carolina. Beck’s father had been a gunsmith, and though he died shortly before his son was born, young Beck chose the trade of his father. I think these boys had the support of their families and communities – suggesting respect for the trades.
When these young men came to Pennsylvania, an opportunity to marry and to improve themselves in the new world was either offered or implied. The communal Oeconomy was not intended to be permanent, but to allow the communities to be built and the mission work to spread without having to borrow money and thus be influenced by “Strangers”. Other Moravian communities around the world did not operate in this fashion, and as Scott mentioned, they considered ending the communal approach earlier. These men only served a portion of their lives in this arrangement – the remainder private like anyone else.
Albrecht and the others worked their trades in Bethlehem or remotely, but also traveled as musicians, taught school, served as lay pastors or similar. Albrecht was proposed for marriage at least once earlier, but the parties chose not to follow through. Looking at the gunshop records for C’s Spring, it almost seems that he finished training young Oerter in 1766, and when a marriage was offered, he and his wife agreed. With his tremendous musical talent and having traveled Europe, Albrecht was a perfect candidate to host dignitaries and other guests at the Sun Inn for 4 ½ years.
Young Oerter had left Albrecht for a time, and his father may have encouraged a different profession – being an accountant and surveyor himself. But Oerter went back to Albrecht, and we are so fortunate to have his signed and dated work – with marvelous art included. Oerter “worked faithfully and industriously, sometimes even beyond his potentials”. The letter Scott found where 26 year old Oerter describes a rifle he has made and refers to the rifle as “She” suggests at least a respect for his craft. Maybe more – romantic or playing with history back then?
When the Inn was further privatized in 1771, Albrecht went to Lititz and resumed his gunstocking trade, working for another 30 years. Wm Henry immediately sent his son to learn the trade with Albrecht – this implies respect for the trade and the man. By this time he had a small family and worked to support them. Albrecht’s boys all learned the trade - several went on to other jobs, while Henry Albright was a talented gunstocker for his entire life. Grandson T J Albright continued, supplying arms through St. Louis and other areas as the young country expanded.
Wm Henry had been orphaned, his father may have been a gunstocker, he was sent away to learn the gunsmith’s trade, connected with influential men, served as armorer and went on to many other interests. But he placed his son in the gunstocking trade. The Henry and Albright families continued to apprentice and journey their sons to each other for several generations, and the Henry family played a major role in gunmaking for generations. Wm, Sr seems the exception – perhaps due to situation, personality, opportunity, drive? Interestingly many of these men became judges – a trade does not seem to have held them back.
Jim’s comments about what it takes to go from tool to art must surely have applied with some of these men. It seems that Albrecht’s back to back C-scroll carving (attributed) and other details spread over place and time. The fanciful creatures on Bethlehem and C’s Spring rifles are repeated in a way by Henry Albright and others much later.
A number of gunstockers or gunsmiths bought a farm or operated a tavern in later years. Jacob Loesch in North Carolina traded gunstocking for designing waterworks for various towns. Some also worked at clock making or jewelry, applying their mechanical and design skills. It’s possible that we put more value on “upward mobility” than they did? We probably need to look at each man or boy individually, and from what little we can find from their time, guess their thinking. It seems that most began a trade to improve themselves, and some at least stayed with it, passing on for generations. Bob