Since Ernie isn’t here to defend himself, that’s not what it “rests” on. The circumstantial evidence as a whole is what it rests on. The panther with a lance may just be a panther with a lance. A panther with a lance is not something you generally find on mid 18th century guns owned by white men. Then the Indian holding a rifle standing in fire, and the face in the sky, and the smooth barrel and the octagon to round, as well as the French butt plate. Nobody has confused Paxinosa with Puksinwah. I’m not sure Ernie’s source for the totem claim, but I’m sure there was one. He was somewhat tight lipped about the Shawnee material because he was apparently paranoid about giving rise to a claim by an Indian nation to the gun. I have been in commission with the modern chief of the largest Shawnee tribe in an attempt to learn more.
Puksinwah got the panther leaping through the sky for his son from somewhere. It didn’t just appear in the 20th century. Tecumseh was born in 1768, only 7 years after Paxinosa ‘s death, at which time his father named him after a panther leaping. Paxinosa was a highly respected Chief, or old king of the Shawanese, and would have certainly been known to and respected by Puksinwah.
According to the old book, COUNT ZINZENDORF AND THE MORAVIAN AND INDIAN OCCUPANCY
OF THE WYOMING VALLEY, 1742-1763. Frederick C. Johnson, M. D., Treasurer of the Society.
READ BEFORE THE WYOMING HISTORICAL AND GEOLOGICAL SOCIETY MAY I9, 1894.
“Paxinosa was, in 1754, the chief man in Wyoming. He was a Shawanese, and af-
fected loyalty to the English, but was suspected of intrigue in the French interest. He
was always well inclined to the Moravians, and had been a friend to them in several
outbreaks along the Susquehanna. His wife was a baptised convert. In 175S here-
moved to the Ohio country, where he was the last Shawanese king west of the Alle-
ghanies. His wife was the half-sister of Ben Nutimaes, and had lived with her husband
thirty-eight years, to whom she had borne eight children, "a remarkable instance of
the longevity of the marriage tie among Indians." Paxinosa said he vv'as born on the
Ohio. The Historian of Easton pronounces his one of the highest names in Indian
history, and says that while women and children were falling under the murderous
hatchet of Teedyuscung, the peaceful Delawares and Shawanese gathered around King
Paxinosa in the primeval forests of the Wyoming Valley.”
He was well documented in his ties to the Moravians. There’s no doubt they made him a rifle in 1752. There’s no doubt he was Chief of the Piqua sept and spoke on behalf of the Shawnee at many important treaties and counsels. There’s no doubt this gun is consistent with the time period; consistent with the native engravings and other attributes. I guess the better questions are, what are the chances this could NOT be the Paxinosa gun? And how many other mid 18th century Moravian guns out there have panthers, burning Indians and a spirit in the sky on them? In my business that would be called clear and convincing evidence. 100%? No of course not. Only a signature could have achieved that.
Just my .02....